在牧之滨 https://bin.zaimu.de/post/20170510

赛53:9 他虽然未行强暴，口中也没有诡诈，人还使他与恶人同埋；谁知死的时候与财主同葬。

主耶稣是与财主同葬的吗? 是与恶人同埋的吗？

在以赛亚书中的 “富人” 是有特定背景的, 该书从一开始就在针对这些”以房接房, 以地连地”的富人, 说这些房屋要 “成为荒凉, 无人居住”, 之后不断各种批评. 简言之, 在以赛亚书中, 富人是被诅咒者, 他们的结局正如同恶人, 两者是并列的.

同时代的弥迦也说:

​​​​​​​​Your rich men are full of violence;
​​​​​​​your inhabitants speak lies, ​​​​​​​and their tongue is deceitful in their mouth.​​..

所以以赛亚会说:

​​​​​​​​And they made his grave with **the wicked**​
    ​​​​​​and with **a rich man** in his death,
    ​​​​​​​although he had done **no violence,**
​​​​​​​and there was **no deceit** in his mouth. ​​​

这是一个chiasm： rich man - violence, wicked - deceit.
他没有做强暴的事却落了富人的结局, 没有欺诈却落了恶人的结局. –换言之, 他承受了他所不该承受的.

这里的恶人并不是指那两个强盗, 富人也不是指约瑟.

另一种译法认为:

His grave was assigned with wicked men, He was with a rich man in His death…
他被恶人指定坟墓, 他被富人治死.

个人倾向于前者.